Andy Warhol
474 works
Most of us consider Andy Warhol a distinct byproduct of his time, the type of figure that embodies the zeitgeist of the 60s, 70s and 80s so much that it seems nearly impossible to occupy any other space in time. However, as a pioneer of the Pop Art movement, his genius extended beyond his Campbell's Soup Cans and portraits of Marilyn Monroe. Several times over his career and especially with his Renaissance Paintings series from 1984, he ventured into a unique dialogue with the Old Masters, bringing the lush details of the Renaissance into the limelight of the modern age.
The term genius is often reserved for those who can not only produce remarkable works but also significantly influence the perspective and direction of their art form. Warhol is, without question, one of those few. His ability to perceive, adapt and reimagine has rendered him an icon of the 20th century. His interpretive genius is most evident in how he seamlessly borrowed from previous art and culture, before repackaging it under the vibrant and contemporary banner of Pop Art. As a movement, Pop was characterised by its bold colours, mass-production techniques and its reflections on popular culture.
Warhol's affinity for borrowing elements from classical art and contemporary culture was not a mere act of replication. Instead, he took fragments, themes or the essence of these pieces and integrated them into a modern context. Warhol’s talent lay in how he merged the reverence associated with high art with the immediacy of the Pop Art movement. Utilising modern techniques like silkscreen printing allowed Warhol to produce multiple versions, each slightly different in colour or detail. This act was a nod to the commodification that Pop Art often commented upon.
By using vibrant and unexpected colour palettes, Warhol added a contemporary freshness to these images. Ultimately, his interpretive genius was not just about merging distinct art movements; rather, it was about understanding the core essence of art across eras and presenting it in a way that resonated with the spirit of his time.
Warhol’s penchant for borrowing from past and contemporary sources is wonderfully seen in his Renaissance works. He first reimagined works from that time period in 1963, when he created a variety of paintings inspired by Da Vinci’s Mona Lisa, including the Colored Mona Lisa. He was inspired by the original Mona Lisa, which was exhibited at the National Gallery of Art in Washington, D.C. and the Metropolitan Museum of Art in New York that same year. One of Warhol’s other famous subjects, Jackie Kennedy, played a crucial part in securing the loan.
Many important artists had previously sought inspiration from the work – including Salvador Dalí, René Magritte and Marcel Duchamp – but in typical fashion, none had achieved the level of accessibility as Warhol’s, as he was responding more to the subject’s fame and prestige than to the work’s actual technical qualities. The idea for a Da Vinci/Warhol crossover had originally been Met curator Henry Geldzahler’s, and the image was sourced from a reproduction of the painting taken from a brochure by the Met. Warhol created three screens for the work: one full-length, one cropped to a bust and another detail of Mona Lisa’s crossed hands. At this early stage, we can already see Warhol’s fascination with cropping unexpected details from the masterpieces. Twenty years later, in his Details of Renaissance Paintings series he also did not simply reproduce the paintings as they were, but honed in on specific sections or details.
By integrating the old with the new, Warhol encouraged a fresh appreciation for the classics while also pushing the boundaries of what was considered contemporary art. Warhol was making a statement: even revered Renaissance art could be mass-produced in the age of consumerism.
Warhol's Saint Apollonia from 1984 shows his strict Catholic upbringing. It depicts an image of Saint Apollonia, an early Christian martyr from Alexandria who was killed during a pagan uprising. She is often invoked against toothaches because, according to legend, her teeth were violently pulled out before her death. For this reason, she's typically depicted holding a tooth or a pair of pincers.
For this work, Warhol borrowed from a painting of Saint Apollonia by Piero della Francesca, in the collection of the National Gallery of Art in Washington, D.C. For the artist's standards, this is the least stylised – Warhol transformed the image only by overlaying it with vibrant colours, as opposed to focusing on a specific detail as he would often do. He even preserved the cracked background of the original, although he imbues the artwork with a fresh, modern energy. By presenting a religious figure historically venerated for her martyrdom in a style that is more aligned with commercial and popular culture, Warhol invites viewers to ponder the intersections of faith, art and consumerism in the modern age. At the same time, in recreating a traditional saintly portrait, he interrogates the line between sainthood in the past and celebrity in the modern age.
In this work, Warhol closely crops the composition of Paolo Uccello’s St. George And The Dragon, from the collection of the National Gallery, London. Dating from the mid-15th century, the original work depicts the legend of Saint George, the Christian martyr, who slays a dragon to save a princess. Uccello's work is renowned for its early exploration of linear perspective, a technique that was revolutionary at the time.
Warhol chose to focus on the princess, also showing the detail of the dragon’s elaborate wing – omitting the dramatic moment of the creature’s actual slaying altogether, alongside the act of heroism that accompanied it. Instead, he shows the princess’ calm and collected face. He infuses this moment with his characteristically vibrant and contrasting colour palette, bringing the work into Pop.
Warhol also turned his gaze to the Annunciation, a well-known biblical theme in art history that represents the moment when the Archangel Gabriel announces to the Virgin Mary that she would conceive and become the mother of Jesus. He chose to honour Leonardo da Vinci’s rendition, created between 1472 and 1475 in collaboration with Andrea del Verrocchio, which is particularly noteworthy due to its serene composition and the young age at which Leonardo contributed to it.
Warhol's approach of amplification until abstraction is best demonstrated in this artwork. He zoomed in on the tranquil landscape that forms the background to this scene, again omitting the moment of biggest action from the original composition. The delicate details and subdued colours of Da Vinci were transformed under Warhol's hand, who characteristically incorporated almost electric hues. The ethereal, divine moment captured by da Vinci is recontextualised by Warhol into an image reminiscent of the bold graphics seen in advertising and pop culture media, the ultimate challenge to traditional notions of high vs. low art.
One of the most emblematic works within the 1984 series is his reinterpretation of Sandro Botticelli's The Birth of Venus, in the Uffizi Gallery in Florence. Botticelli’s original was created in the mid-1480s and showcases Venus, the goddess of love and beauty, emerging from the sea as a fully grown woman. The piece has long been celebrated for its embodiment of classical beauty and its harmonious representation of the human form. Instead of focusing on the nude figure, Warhol zoomed in, focusing on her iconic face and flowing hair. In doing so, Warhol captures the essence of Botticelli's masterpiece but presents it in a manner akin to a modern celebrity portrait, echoing the themes of fame and commercialism prevalent in his work. Warhol infused the piece with bright and at times almost neon colours, starkly contrasting the more subdued palette of the Renaissance original.
The beauty and delicacy inherent in Botticelli’s Venus were thus transformed into a bold, modern icon through Warhol's lens. By isolating Venus and using contemporary techniques and colours, Warhol turned her into a symbol that could easily have graced magazines or advertisements of the 20th century. It was a pop-culture Venus for the modern age.
Warhol's Renaissance Paintings series is a testament to his genius at melding the classical with the contemporary, paying homage to the originals while also critically reevaluating their relevance in the modern age. He would return to the theme for the rest of his career: between 1984 and 1986, he created a series of works based on Da Vinci’s The Last Supper, the most famous of which is Sixty Last Suppers – sixty monochrome reproductions of the masterpiece. He also paid homage to Lucas Cranach the Elder in 1985, creating a stylised Portrait of a Woman. In the original, the young woman's gaze is direct, her expression introspective, and her attire meticulously detailed, showcasing Cranach's precise craftsmanship. Similarly to Venus, Warhol crops the composition close to the sitter’s face, saturating it with tones of red and purple. The meticulous details of Cranach's original are abstracted into broader strokes of colour and contrast. Yet, the woman's piercing gaze remains, bridging the gap between the 16th and 20th centuries.
Through his works Warhol underscored that classical art, while rooted in its time, holds enduring relevance and can be made fresh and engaging for contemporary audiences. As he infuses them with his characteristic vibrant colour palette, he challenges the viewer to see these ancient works in a new, modern light – free from the sepia-toned reverence they are usually cloaked in. Warhol's reinterpretations of Renaissance artworks stand as powerful examples of his ability to transcend eras, recontextualise classical themes and challenge societal norms and perceptions. They underscore that art is not static; it is a dialogue that spans centuries and is continually reshaped by the artists and audiences that engage with it.